January 17, 2020

From Gerald R. Lucas
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The Faith of Graffiti Notes

1. “Life is an image”

Mailer, as the A-I, accepts the assignment to write about graffiti, interviews several retired graffiti artists, and discovers the importance of the name.

  • Rather than take on the “chore” of journalism, NM assumes the persona of the “Aesthetic Investigator” (A-I)[1]
  • Graffiti artists, like CAY 161, see themselves in the lineage of the great chapel painters of the Renaissance[2]
    • Something spiritual about it: CAY 161 “has the power of his own belief.”
  • “Life is an image”[3]
    • The artist taps into something spiritual—tempting (or pleasing?) the gods[4]
  • “The name is the faith of graffiti”[5]
    • This refers to NM’s essay (cf, ¶s 6–8), and something more profound
    • the name is a “hit,” linking graffiti to death[6]
      • Implicit here is the challenge to authority and the possible consequences of “your name is over their name”[7]
      • The “peril of the position” is important: getting your name in dangerous places—both literally and metaphorically (i.e., over authority)[8]
  • Poverty and crime are integral to the process?[9]
    • friendship, too?[10]

Citations

  1. Mailer 1978, p. 134.
  2. Mailer 1978, ¶2.
  3. Mailer 1978, End of ¶2.
  4. Mailer 1978, ¶22, p. 140.
  5. Mailer 1978, ¶19, p. 139.
  6. Mailer 1978, p. 136.
  7. Mailer 1978, ¶9.
  8. Mailer 1978, ¶23, p. 138.
  9. Mailer 1978, pp. 136–37.
  10. Mailer 1978, ¶12, p. 138.

Works Cited

  • Mailer, Norman (1978) [1974]. "The Faith of Graffiti". Pieces and Pontifications. Boston: Little, Brown. pp. 134–158.