January 17, 2022: Difference between revisions

From Gerald R. Lucas
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{{jt|title=Good Morning. Your Class Sucks!}} {{C19|661}}
{{jt|title=From “I’ve Been to the Mountaintop”; King’s Last Speech}} {{C19|661}}


{{dc|A}}{{start|fter a big winter storm moved through yesterday}}, our Internet access was down all day, so I spent the day reading. It was an unexpected, but lovely break for the norm. Yet, there’s always a price to pay. This morning, the email at the top of my inbox read:
{{dc|S}}{{start|omething is happening in Memphis}}; something is happening in our world. And you know, if I were standing at the beginning of time, with the possibility of taking a kind of general and panoramic view of the whole of human history up to now, and the Almighty said to me, “Martin Luther King, which age would you like to live in?”


{{cquote|Good evening,<br />
[...]
It took me awhile to find your email. I am just going to be straight forward with you. Going outside D2L and using sites like Reddit and this grlucas.net I have NO idea what is going on in your class. I can not find anything on Reddit or your website. It is going to make this class near impossible to complete because non of the information is easily obtainable like all of the other classes here at MGA}}


Just what is the purpose of this communication? There were no questions, no specifics—just a email letting me know that my class sucks and this student does not approve of my methods. What a way to begin the semester. At least it had a “Good evening” salutation. Imagine the entitlement this student must feel to be able to send something like this to me. This is exactly what I’m talking about when I say I choose not to use [[D2L]]. I just don’t have the energy to list all the implied assumptions here; good thing they’re so obvious.
Strangely enough, I would turn to the Almighty, and say, “If you allow me to live just a few years in the second half of the 20th century, I will be happy.


I politely suggested that this student simply switch into one of the many other online sections of ENGL 1102. I wonder if that solution will be acceptable. I hope so.
Now that’s a strange statement to make, because the world is all messed up. The nation is sick. Trouble is in the land; confusion all around. That’s a strange statement. But I know, somehow, that only when it is dark enough can you see the stars. And I see God working in this period of the twentieth century in a way that men, in some strange way, are responding. Something is happening in our world. The masses of people are rising up. And wherever they are assembled today, whether they are in Johannesburg, South Africa; Nairobi, Kenya; Accra, Ghana; New York City; Atlanta, Georgia; Jackson, Mississippi; or Memphis, Tennessee—the cry is always the same: “We want to be free.
 
And another reason that I’m happy to live in this period is that we have been forced to a point where we are going to have to grapple with the problems that men have been trying to grapple with through history, but the demands didn’t force them to do it. Survival demands that we grapple with them. Men, for years now, have been talking about war and peace. But now, no longer can they just talk about it. It is no longer a choice between violence and nonviolence in this world; it’s nonviolence or nonexistence. That is where we are today.
 
And also in the human rights revolution, if something isn’t done, and done in a hurry, to bring the colored peoples of the world out of their long years of poverty, their long years of hurt and neglect, the whole world is doomed. Now, I’m just happy that God has allowed me to live in this period to see what is unfolding. And I’m happy that He’s allowed me to be in Memphis.
 
[...]
 
And that’s all this whole thing is about. We aren’t engaged in any negative protest and in any negative arguments with anybody. We are saying that we are determined to be men. We are determined to be people. We are saying—We are saying that we are God’s children. And that we are God’s children, we don’t have to live like we are forced to live.
 
Now, what does all of this mean in this great period of history? It means that we’ve got to stay together. We’ve got to stay together and maintain unity. You know, whenever Pharaoh wanted to prolong the period of slavery in Egypt, he had a favorite, favorite formula for doing it. What was that? He kept the slaves fighting among themselves. But whenever the slaves get together, something happens in Pharaoh’s court, and he cannot hold the slaves in slavery. When the slaves get together, that’s the beginning of getting out of slavery. Now let us maintain unity.”
 
Read the [https://www.nytimes.com/interactive/2018/04/02/us/king-mlk-last-sermon-annotated.html entire speech annotated] on the ''NYTimes''.
 
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Revision as of 14:04, 17 January 2022

From “I’ve Been to the Mountaintop”; King’s Last Speech covid-19: day 661 | US: GA | info | act

Something is happening in Memphis; something is happening in our world. And you know, if I were standing at the beginning of time, with the possibility of taking a kind of general and panoramic view of the whole of human history up to now, and the Almighty said to me, “Martin Luther King, which age would you like to live in?”

[...]

Strangely enough, I would turn to the Almighty, and say, “If you allow me to live just a few years in the second half of the 20th century, I will be happy.”

Now that’s a strange statement to make, because the world is all messed up. The nation is sick. Trouble is in the land; confusion all around. That’s a strange statement. But I know, somehow, that only when it is dark enough can you see the stars. And I see God working in this period of the twentieth century in a way that men, in some strange way, are responding. Something is happening in our world. The masses of people are rising up. And wherever they are assembled today, whether they are in Johannesburg, South Africa; Nairobi, Kenya; Accra, Ghana; New York City; Atlanta, Georgia; Jackson, Mississippi; or Memphis, Tennessee—the cry is always the same: “We want to be free.”

And another reason that I’m happy to live in this period is that we have been forced to a point where we are going to have to grapple with the problems that men have been trying to grapple with through history, but the demands didn’t force them to do it. Survival demands that we grapple with them. Men, for years now, have been talking about war and peace. But now, no longer can they just talk about it. It is no longer a choice between violence and nonviolence in this world; it’s nonviolence or nonexistence. That is where we are today.

And also in the human rights revolution, if something isn’t done, and done in a hurry, to bring the colored peoples of the world out of their long years of poverty, their long years of hurt and neglect, the whole world is doomed. Now, I’m just happy that God has allowed me to live in this period to see what is unfolding. And I’m happy that He’s allowed me to be in Memphis.

[...]

And that’s all this whole thing is about. We aren’t engaged in any negative protest and in any negative arguments with anybody. We are saying that we are determined to be men. We are determined to be people. We are saying—We are saying that we are God’s children. And that we are God’s children, we don’t have to live like we are forced to live.

Now, what does all of this mean in this great period of history? It means that we’ve got to stay together. We’ve got to stay together and maintain unity. You know, whenever Pharaoh wanted to prolong the period of slavery in Egypt, he had a favorite, favorite formula for doing it. What was that? He kept the slaves fighting among themselves. But whenever the slaves get together, something happens in Pharaoh’s court, and he cannot hold the slaves in slavery. When the slaves get together, that’s the beginning of getting out of slavery. Now let us maintain unity.”

Read the entire speech annotated on the NYTimes.

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