Tag Archives: steven soderbergh
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Lem’s Solaris: Critique of Human Progress

According to Muntius, Solaristics is the space era’s equivalent of religion: faith disguised as science. . . . Solaristics is a revival of long-vanished myths, the expression of mythical nostalgias which men are unwilling to confess openly. The cornerstone is deeply entrenched in the foundations of the edifice: it is the hope of Redemption. (Lem Solaris 173).

Unlike either Tarkovsky‘s or Soderbergh‘s film versions, both of whom seem to have taken Muntius’ interpretation of Solaris to heart, Lem’s 1961 novel suggests that Solaris remains alien, something that humanity’s cataloging and ordering cannot explain. The great ocean, despite humanity’s greatest minds, remains essentially mute and inexplicable, unable to be coded by scientific reason, explained through empiricism, or contacted through poetry. Lem seems to suggest, in the aftermath of science fiction’s Golden Age, that science is not the panacea or pinnacle of evolution and striving: it, like religion, is a faith-based language unique to the creatures that invented it. Lem’s vision seems introspective — it turns a mirror on a species that used science to create the possibility of annihilation by splitting the atom and mocks our pretenses to transcend our own human follies. While contact with the other may not be possible in Lem’s vision, perhaps the universe does contain wonders if we can just see past our own desires.

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We Want Mirrors

I watched Soderbergh’s Solaris again last night to try and get this paper going. I was again captivated by the visuals that seemed to pay homage to Tarkovsky’s love of flow. If Tarkovsky had had access to the latest in CG technology, would he have used it? I also noticed other parallels to the Tarkovsky, like the large video monitors on which the dead seemed to communicate with the living, the dreary cityscape on earth, and several key pieces of dialogue. Yet, this time I was most struck by the the notion of mirrors that ran throughout the film, both thematically and visually.

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Soderbergh’s Solaris

There are no answers, only choices.

Steven SoderberghI finally finished watching Soderbergh’s Solaris this evening. Great metaphysical science fiction. This film does not try to promote a clear position about the universe, but suggests that we are products of what we choose to do — I guess in itself that is a position, but the ontology of the film is one of human volition in that we make our own meaning and determine our own happiness (and sadness) through the decisions we make every day. What if we had decisions to make over again; what would we do differently? This very question provides the impetus for the film and at the same time suggests our own inability to perceive and live our own lives beyond the choices we make.

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Full Frontal

Full Frontal

I watched Steven Soderbergh’s Full Frontal tonight. This film examines love in reality versus that which is presented to us in popular culture. The irony, something that the film drives home by the last scene, is that the “real” vision of love and connection is only itself a part of a film. I assume that the title comments on the fact that connections are raw — they are naked in that despite what we envision in our minds about the course that love will flow, it always surprises us in its unexpected currents and ebbs. Full Frontal runs the gambit between the ridiculous and the profound, but Soderbergh never lets the audience forget that we’re watching a film.

Film seems to define our lives, along with other popular culture. Indeed, I found myself wondering during the film what love actually is. Can love endure within such fickle creatures as human beings? As I have said before, the reason that Romeo and Juliet is the most romantic piece of literature ever written is because they die at the end. If they did not have the social pressures working against them, they would have ended up Mr. and Mrs. Capulet-Montague having to really work at keeping love alive through farting and boredom, fencing season, and poo-poo undies. The true test of love, it seems to me, is not finding it or starting it, but keeping it alive through the mundane. Would R&J have made it? I doubt it. Surprising that any of us do.

Soderbergh’s Full Frontal kicks this idea in our faces by making us contrast the love of film with the reality of our daily lives. Let me not to the marriage of dull minds admit complacency: love is not love which thinks it is a film, or bends with the romance to swoon. Oh, no, it is a trifling bit of worry that requires imagination and work to keep alive, something that most Americans do not seem to have. With the recent talk of marriage in the Senate, I can’t help but wonder if it is marriage that kills love: indeed, nothing seems to murder passion and desire more than the quotidian. How can we, a species of such limited intellect and imagination, ever hope to keep something as eternal (if we are to believe 2000+ years of popular culture) as love alive? Impossible. Better to avoid it.

Now, I’m not suggesting that Soderbergh’s morals anything of the sort; I am suggesting, however, that he posits that love is a fickle bastard that should be considered by the minute. Love is not eternal, but momentary, something that needs thought, agency, and imagination to keep alive and active. Complacency and comfort make poor bed fellows in a relationship. Are we capable of keeping long-term relationships alive and passionate? God, we can only hope. Full Frontal leaves me feeling “wow, what a cool film,” and “damn, how depressing.” How much of our love do we buy from culture? How much comes from the essence? Is there a difference? I think there is, but don’t ask me to prove it.

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