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The Dream

The Dream

This weekend’s reading was a selection of classic science fiction texts, and the first in the convergence section of my current course. They include Borges’ “The Garden of the Forking Paths” (1941), Clarke’s “The Nine Billion Names of God” (1953) and ”The Star” (1955), and Gibson’s “The Gernsback Continuum” (1981). A common theme throughout these four stories is that one person’s dream is another’s nightmare. These stories ask us to consider the stories, ideas, and beliefs that make up our realities and what effect they have on us and those around us. Do we share any common dreams, or does the Dream negate our dreams?

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End of May

End of May

I haven’t written on my blog during the whole month of May as should be obvious. I’d like to say that I’ve been writing elsewhere, but that would be a lie. I have been on break — a much needed break. Alas, May is at an end, and so is my break. I begin teaching this week, and I’ll begin writing again, too. What have I been doing?

I celebrated my anniversary this month with my lovely wife. It’s been four years. We rented a condo on St. Armand’s Key in Sarasota; we ate, drank, lounged, and exercised. What a great time. Happy anniversary again, A.

I have been using my iPad. It goes with me everywhere except to run and to shower. I’m even reluctant to put it down when I sleep. My favorite applications are the reading ones: iBooks, Wired, GoodReader, and NewsRack. In fact, I think the iPad will mark a return to true reading, especially for me.

Nicholas Carr argues that the Internet is rewiring our brains and making us all multitaskers. This means that we lose concentration and focus more easily, that our attention is more fragmented, and that we exchange depth for breadth. We are, in many respects, teaching our brains to think less deeply and pay more attention to crap. Bruce Sterling made a similar case in his futurist study Tomorrow Now. He argues that our activities on the Internet accumulate fragments of information in blogs, tweets, and social networks, but there’s not real learning going on. Carr suggests that these new skills are not necessarily all bad, and Sterling emphasizes a return to canon building as a way to focus these disperate voices. I think the iPad can help.

Like I wrote above: my favorite apps are the reading apps. IBooks is Apple’s free book reader, and it is slick. Not only can change the fonts and their sizes, but I can double-tap on a word, and click “Dictionary” to look up its meaning. So simple, and so useful. I can insert bookmarks, but I wish I could annotate those. (Are you listening, Apple?) I have purchased a few books, namely Dan Simmons’ Ilium and Octavia Butler’s Kindred, and I have also downloaded many freebies. I’m also excited about making my own. Can you say “self-publishing”?

The coolest app I’ve purchased (so far) is Wired (pictured above right). Man, is this slick; it’s what a magazine on the iPad should be. The pages are gorgeous and the navigation is intuitive and spot-on. When they discuss music, there are samples to be played. When a movie makes sense, one’s provided. They even have a slick, three-page ad for HBO’s True Blood and other animated and interactive goodies. Now the app is $5, and it’s worth every penny. However, I think this will eventually go down. I’d gladly pay $30 a year for this awesome periodical. The rest of you magazine publishers out there should take note: you want to save your industry? Look to Wired‘s example. I could see The New Yorker, Asimov’s, National Geographic, etc. all on my iPad.

GoodReader is another great app. Essentially, it allows me to load up my PDFs and read them on the iPad’s gorgeous screen. I have many PDFs, and this is very slick. They look great, and the program is pretty responsive. But that’s not even the coolest part: it’s all the options I have for getting PDFs onto the iPad. GoodReader links to Box.net and my Dropbox. I can browse the contents of both, and then download whatever I need. Very nice. I’m loading up all my lecture notes; I plan to use the iPad in the classroom. Oh, the educational possibilities are so tantalizing, but I’ll save that for another entry.

NewsRack is my RSS reader. I like that it syncs my Google Reader account. It also looks good and functions well. ‘Nuff said.

Not only have I been spending time with my iPad, but I’ve been wasting time on the computer. Most of that is the fault of Tumblr. Well, tomorrow, my time on Tumblr is going to be limited by necessity.

I’m teaching two class this summer: a first-session World Literature 1, and a full-session World Literature 2, online. I like this schedule for summer, as it will give me some flexibility in July. Several of my friends and colleagues aren’t teaching this summer. I wish that was an option for me, but I need a paycheck. Maybe some day.

That’s really about it. May’s been great. It might be my favorite month of the year.

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Symbiosis

Symbiosis

I will often tell my literature students that we humans define ourselves in opposition to nature. “Humans hate nature,” I’ll say, employing hyperbole to get them thinking. “Look around,” I spread my arms and gesture around the classroom, “what’s natural in here?” A couple will usually look around at the desks and fluorescent lights, but all remain silent. “In fact,” I continue, “all of our technological developments have been about mastering nature or destroying it. We just hate nature.”

I continue in this vein in order to make the point that the signifier “human” suggests a growing opposition to nature. The more technologically sophisticated we get, the more antithetical and harmful our relationship with nature seems to be.

The idea of “human nature” is an oxymoron. Yes, I can accept “animal nature,” but human is a culturally constructed signifier that attempts to assuage any remnants of our animal past. In this, science and religion are the same. The former uses the past and observations of nature in order to better understand it. Why better understand it? To control it,  of course. Therefore, all products of science are about destroying nature or at the very least changing it to suit us. Religion is the same way: it wants to banish the animal, the dark irrational side of the homo sapien — you know the one Satan uses to tempt us? — and uphold the reasonable, rational, and moral side. Samuel Johnson said that “he who thinks rationally, must think morally.” Science and religion hate nature.

So, nature is the enemy. This includes, paradoxically, our own bodies. Just look at the atrocities we perpetrate on our bodies for the sake of being human. My wife introduced me to the problem of “hammer toe.” She does not suffer from this malady, but women who wear high heels in excess can develop this deformity of the foot. And this is a very mild example. I could talk about foot binding, tattooing, piercing, breast augmentation, etc., etc., etc. Even the amount of time and effort we spend in making sure hair grows where it’s supposed to and doesn’t where it’s not is symptomatic of “humanity.” How much time and money does this culture spend on just body hair?

These are the obvious examples. How about our clothing? You can find many web sites that discuss choosing the appropriate clothing for your body shape, but what about our clothing’s influence on the shape to begin with? I had never heard of “muffin tops” in the eighties, nor had I really ever seen a man’s pot belly on a woman before. Was this because of the style of clothing covering these things up, or was it the style affecting how the body developed? What about it, hammer toe?

And speaking of muffin tops, even our concept of healthy is denaturalized. On my drive home Thursday, I was listening to Talk of the Nation‘s show on obesity. Now normally this is one of my favorite shows, but I was appalled at what was being said here. Obesity is a disease? Really? They were actually encouraging surgery as a valid form of weight loss! Talk about hating nature. One “expert” even said that we have to control our portion sizes — that we must not “overeat.” Can we overbreathe? Should we cut out part of our lungs? Overwalking? Let’s cut that leg off right above the knee.

It’s not that we overeat, it’s that we’re eating the wrong things! Our bodies have been programmed to eat over millions of years. You think you can control that? Even with surgery? Eat, people. Just don’t eat the Big Mac and fries. Try some rice, vegetables (no butter!), fruit, grains — you know, the stuff we have lived on for millions of years. Yes, I’m certain our ancestors killed a mammoth once in a while and had a feast akin to the feeding troughs at Golden Corral. But in the interim, what did they do? They ate what they could find from the land and followed the seasons. In modern terms: they ate right and exercised.

Yet, instead of suggesting that eating right and exercise are the only effective ways of controlling one’s weight — something that “people don’t want to hear” and something “that doesn’t help them” — surgery is a viable option. Get part of your stomach cut out so you can continue to drown your lettuce in Ranch sauce, eat Buffalo wings by the dozen, and shove all forms of meat in your meat hole. Instead of saying “lay off the fat,” we say “come  in and let us remove part of your stomach.” Oh, never mind the diabetes and heart disease. Maybe they’ll have artificial hearts soon.

Am I the only one who sees the problem here? Has the human race “progressed” so far that we truly don’t see ourselves fitting into our natural environments any more? You know: the natural force that shaped us gradually over millions of years…

Me in My Vibrams.

Anyway, I meant this entry to introduce my new shoes: I finally got some Vibram Five Fingers. I think that humanity should begin defining itself in relation to — not in opposition to — its environment. Science and technology can augment our lives in many ways, but not if it destroys our surroundings and our relationship to them. Technology should be symbiotic. We should do our best to live with what we have, perhaps making that better and stronger.

This is a problematic idea, and I’ll explore it more in a later entry. However, I think Vibram’s concept for the Five Fingers makes a lot of sense. It brings us closer to our environment, not only in proximity, but in how our bodies work. This technology allows us to go barefoot, but offers protection from the harsher elements of the environment. My Five Fingers protect me from the crappy roads around here, but also let my feet spread out. During my first run earlier today, I used muscles my body had forgotten about. I did get twin blisters on the outsides of my big toes, but hopefully, this is just a temporary inconvenience while I get used to going “barefoot” again. And no technology is perfect, after all.

So I ran five miles in my new shoes. Yes, I altered my gait and stride a bit. My usual form in my old Nikes — and every other running shoe I have ever owned — had me forward on my toes anyway. If I ran “normally” — hitting my heel first and rolling forward — I would get shin splints after about half a mile. I found that if I ran on the front of my feet, I would not get shin splints. This has worked for me for years. I think that’s why I could run further my first time with the Five Fingers than others have been able to: my stride in my old running shoes was closer to what it is in the Vibram’s. Anyway, that’s my theory.

So here begins the experiment. I live a far from symbiotic life, but I’m making little efforts here and there.

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What’s It Gonna Be Then, Eh?

What’s It Gonna Be Then, Eh?

This weekend, we went out, and I prepped for class. So, I didn’t get any writing finished. OK, that’s bull. I finished “Every You, Every Me” on Friday. It took me most of the day, and it probably should have taken me two days. Writing takes a lot out of me: to do it right takes concentration and persistence. I can usually muster about three hours of that a day before my brain turns to cheesy grits. I blew my whole creative wad for the weekend on Friday. That’s OK, since I had course prep to do, anyway. Besides Saturday was so beautiful, it was impossible to stay inside.

I have two more short story ideas lined up. One will be a quick write, I hope, maybe a couple days and not more than 2000 words. The other will be a bit longer and incorporate ideas from the first, but project them 3000 years in the future. It’ll be a good ol’ space adventure story. I’m psyched to get to both. Maybe this week, if teaching doesn’t get in the way. Autumn helped me with some awesome names last night, so I gotta get started soon.

I read much of Lawrence Lessig‘s Remix and Anthony Burgess’ A Clockwork Orange this weekend. I’m teaching both this week, though not in the same class. I’ve taught both before, and I’ve read the Burgess at least four times.

Lessig’s a smart dude, and probably the most insightful and sober voice on intellectual property today. His Remix discusses the disparity between RO (read-only, professionals) and RW (read-write, amateurs) culture: copyright laws favor the former and criminalize the latter. For no good reason. He supports and sees the value of both types, and argues that both need to be protected. However, the way current copyright law is written, it supports an old fashioned economy based on dead media — you know, the tape deck or VCR collecting dust in your attic. Laws that governed copies were easy to enforce in a world where technology made it difficult if not impossible to copy. This has changed, but copyright has not. Therefore, we are criminalizing a generation of copiers, remixers, and computer users — amateur RW culture. Lessig’s a moderate in his thinking, so he should appeal to most thoughtful readers.

A Clockwork Orange is a postmodern classic about choosing to do the right (or wrong) things, being young, and learning the importance of community, morality, and expression. Its appeal for me lies in its proto-cyberpunk style: it’s gritty, unapologetic, and ultraviolent, with plenty of the old in-out-in-out. It’s also a cautionary tale of youth and its relationship to the larger social order, about growing up and ultimately choosing to be a responsible member of society. Burgess’ novel ends on an optimistic note (perhaps it was the influence of the 60s when it was written?): Alec grows up. Famously, that’s where Kubrick differed with Burgess and why the film is ultimately more sinister: Alec doesn’t grow up. The monster is free again at the end, making Kubrick’s vision much more pessimistic. For Burgess, redemption is possible; for Kubrick, maybe not.

We were able to hang out on the porch Saturday night, something Autumn and I have not done together in a while. Saturday was a beautiful spring day, and Dan and Monica invited us over for a few drinks and some conversation. Creighton was there, and I even go to see Anna (more on her soon). We had a great time; we need to do this more often, especially now that the weather is getting nice.

The weekend saw some tragic news, too. A colleague-friend’s son passed this weekend. When an unexpected death occurs, we are all left looking for answers, shocked that we’re ultimately so fragile and helpless. My heart goes out to her and her family. I just wish there was more I could do. I’d even say a prayer if I thought it would do any good at all. I could quote some poetry or say something inspirational, but ultimately death comes down to silence, confusion, and impotence. I’m so sorry.

Burgess’ novel constantly asks “What’s it going to be then, eh?” He means to prod us into answering — into moving — into making a bloody choice. The responsibility is in our hands, ultimately. Yeah, it’s a shitty world sometimes, but as long as we have hands, a heart, and a brain, we must act — keep moving. Even if we do the wrong thing. We can blame others, society, even the gods, but, like Oedipus learns: Apollo ordained his fate, but it was his hands that finally fulfilled it.

That’s a good question to ask at the beginning of each day: “What’s it gonna be then, eh?”

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Problems Fixed!

Problems Fixed!

Yesterday, I reported that my new Ubuntu 9.10 install on my new Acer Aspire 4810T had a couple of problems: one major and the other one minor. Well, as of this posting, both seem to be fixed!

Sleep, what the peecee laptop community calls “suspend” and “hibernate,” did not work. The CD/DVD drive did not mount CDs while booted into Ubuntu. Here’s what I changed: I booted into the BIOS and switched the drive interface to IDE. Shazam, this seems to have fixed both problems.

So, under “Main” in the BIOS, select “SATA Mode.” You have two options: “IDE Mode” and “AHCI Mode.” The latter was chosen by default, and I chose the former. I tried this as a fix for the CD/DVD drive, but it seems to have fixed the suspend/hibernate problem as well. 2-for-1!

Currently, I’m using the laptop in my office, and I was able to join the encrypted Wi-Fi network with little difficulty (I needed the security certificate) and mount my Windoze server share. No problem. My sweet Ubuntu machine is playing nice with MSC’s network. I figured it would.

Now, I need some stickers for the laptop case. The image I used for this entry is from Cafe Press, but it’s a bit pricey at $4. Still they have some cool ones, like this oval Tux with the Ubuntu colors; this Powered-by Intel and Windoze replacement; this classic Tux oval; this Apple/Tux oval (not sure what it’s supposed to signify; maybe that I use both?); and this — maybe the best to cover the “Acer” on the lid — Linux oval (though it does look a bit like a Jesus fish).

So, today is a good Linux day.

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The Switch (Kind Of)

The Switch (Kind Of)

I’ve been a Mac user since the late-eighties. Yet, today I bought my first PC (sort of).

The Mac OS and Apple computers is still my platform of choice, but I am an all-around computer enthusiast. I don’t mess with M$ Windoze (an inferior product mixed with a corporation’s questionable business practices keep me far away from M$ products). I have also played with several distributions of Unix, Linux, and BSD. Of the three, Linux has always, even in the early days of the late-nineties, seemed the most accessible to me. I’ve used Solaris, Red Hat, Fedora, Debian, OpenBSD, and lately Ubuntu.

While I still consider the refined (and mostly proprietary) Mac OS to be the best operating system for my needs, I am a proponent of the open-source philosophy and the free software movement. I think the basics of the Internet should be as accessible as possible — particularly email and the web — and we should have our choice of software to access them. I generally have no trouble with proprietary software clients, but when companies begin messing with these basics of networked communication, there’s a problem. Information should be accessible, especially one’s own communications.

My MacBook Pro recently bit the dust. By that I mean, the keyboard and trackpad no longer work. It had been having trouble for a while, so I had been thinking about how to replace it. We decided to get a new 27″ quad-core iMac for the house. This machine will be brilliant for running Aperture, Photoshop, and Final Cut — not to mention everything else. We haven’t ordered this machine, yet, but it’ll be just a matter of time. This takes care of the house, and my major requirements for a computer. However, I still need something portable, and Apple has yet to announce their tablet.

So, in the mean time, I’ve been researching inexpensive alternatives. I recently installed Ubuntu 9.10 on an old computer I built, and I was so impressed with this polished Linux distribution, that I thought I could use it everyday for an actual work platform. When I say “work,” I’m really talking about that basic Internet communication: email, web browsing, blogging, tweeting, chatting, Facebooking — my basic daily connected routine. I thought about a netbook, but pretty quickly dismissed that idea: it would be too limiting. Maybe a modern laptop? Well, it seems that a quality 13″ laptop is approaching MacBook prices, and I’d get a entry-level MacBook way before anything else. What I needed was something in-between, like maybe a good used Dell XPS m1330. My other criterion: it had to boot Ubuntu 9.10 pretty much out-of-the-box. This meant working Wi-Fi, sound, and LCD.

I installed a Ubuntu on a USB flash drive to take to the store with me. Macon has a dearth of everything, but I knew I’d be able to find a few laptops to test from the usual suspects: Best Buy, Staples, and Office Depot. I called some actual local computer stores (we have two in town), but neither seemed too keen on letting me boot Linux on their machines. Weird. I really wasn’t prepared to pay more than, say $400, so I wasn’t having much luck, but I decided I’d try Office Depot on my way home. I was in luck. They were closing out an Acer AS4810T-8480 notebook for $379 — a darn good price for its specs. I put the USB drive in and not only did it boot Ubuntu, but the sound, video, and wireless all worked out-of-the-box. My local quest had paid off.

Ready for Linux

Within an hour, I had a working install of Ubuntu 9.10 on my new laptop. Super sweet.

Installing

Now, I have to say, this computer is no MacBook Pro. Yet, for under a quarter of the price, it’ll do nicely (I hope). I feel a bit perfidious for my “switch,” but hopefully I’ll get over it. I’ll post some more impressions as I play.

Ubuntu 9.10 Login

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Cox Blocked

Cox Blocked

I’m about to give up. I know that’s what they want me to do. Between MSC turning off POP and IMAP, their trying to ram WebCT/Vista down my throat, and now trouble with my Cox, my technological endeavors have been stymied as of late.

Over the weekend, I brought my dead sever home from campus. It used to be LitMUSE.maconstate.edu, but its boot drive crashed early in the summer, just as I was about to go to London. Since it wasn’t mission-critical, I didn’t do anythign with it until now. Prompted by a Lifehacker article, I easily swapped the dead drive and installed the latest Ubuntu, a Linux distribution based on my beloved Debian. The install was a pleasure; the only issue I had was enabling the root account, which I found out how to do with a bit of Googling:

sudo passwd root

Just set the root password, and you can log in with “su -”; you don’t have to do this, but I just got used to using the root account on my Debian installs. I even installed netatalk to use this server as a Time Machine backup. Sweet.

Ubuntu is awesome. And, if my machine wasn’t so old (nine-years), it would probably run much better. Check out this list of essential software. In fact, it runs so well, I’m considering getting a netbook. Thinking about it.

Anyway, one of my motivations for getting a Linux box working at home was the promise of setting up a domain name through DynDNS. Which I did, quickly and easily: lucas.homeunix.net (lucas.homelinux.net was taken). I set up my Airport Extreme to shuffle port 80 (web) and port 22 (ssh) traffic through to the Ubuntu machine. Nice.

The only problem is that Cox blocks port 80 (and others) on residential accounts. As you can see, if you follow the link, is that they only care about their customers’ safety. I say it’s arbitrary. All of it. Here’s another reason to support net neutrality. My question to Cox: why do you need a an acceptable use policy and blocked ports? No, no, let me answer. Reason #1: we’re all criminals. Reason #2: you don’t want anyone to make any money using your . . . uh, “your” network. Is it even yours?

Oh, and the best part? Well, if I had a business account (an extra $30 a month), then I could have not only an open port 80, but a static IP address as well. Wow, it’s amazing what an extra $360 a year can buy me; obviously, if I can afford to pay that, I’m not a criminal and I deserve to make money.

I’m going to try to call them to see if I, an educator, can get a business account for my current price if I promise to follow their acceptable use policy (which I would, anyway). I kind of already know what they’ll tell me, but I need to see. My blood pressure isn’t high enough anyway. Stay tuned…

Oh, and a genuine thanks to CoxTech1. He or she has been a helpful voice.

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