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The Dream

The Dream

This weekend’s reading was a selection of classic science fiction texts, and the first in the convergence section of my current course. They include Borges’ “The Garden of the Forking Paths” (1941), Clarke’s “The Nine Billion Names of God” (1953) and ”The Star” (1955), and Gibson’s “The Gernsback Continuum” (1981). A common theme throughout these four stories is that one person’s dream is another’s nightmare. These stories ask us to consider the stories, ideas, and beliefs that make up our realities and what effect they have on us and those around us. Do we share any common dreams, or does the Dream negate our dreams?

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Quality Computer Systems? HA!

Quality Computer Systems? HA!

I support local businesses. I appreciate them. I want them to do well. This is particularly important in central Georgia. However, when a local business is not deserving of my business, I will not go back. I might even post a review online.

I recently did this for a local computer store. I feel the need to reprint my reviews here. I think my friends need to know. I orginally posted about this back in March 2009, but it needs repeating. Here’s my original two-star Yelp review of Quality Computer Systems:

OK, they get two stars, but that’s more than my experience warrants.

First experience: A couple of years ago, I had a 12 PowerBook that I spilled a bit of water on. It immediately went dead and would not boot, even after several hours to let it dry. I thought I hosed the computer, so I took it to QCS for their diagnosis. After it sat there for about three days, they called me and said it was ready. Apparently, just letting it dry for a bit longer was all that was necessary; that’ll be $85. “For what,” I asked. “Well, it did boot, but we ran diagnostics to see if everything was OK.” Fine, I thought, paying the money, but feeling ripped off. I made a mental note at the time never to go back there again. They could have at least called me before they ran those diagnostics.

Second experience: Several weeks ago, my MacBook Pro’s monitor died. It just would not come on, even though the computer booted. I packed up my ailing MBP and headed to QCS. This was a Thursday. Nearly a week later (after they told me it would “tomorrow”), they called me to report my logic board needed to be replaced (the video card is shot, and that lives on the logic board). A new logic board would be about $1200. I told them I’d just come get the computer. “That’ll be $85.” I paid it without a word. While it did take them a week to get to it, it wasn’t their fault my computer seemed beyond repair.

A quick call to Apple, and I had had a new quote: $350. They had a box here the next day, and my computer back to me within a week — less time than it sat there at QCS.

As for QCS: couldn’t they have called Apple for me? The more I think about it, the more upset I get. This is what local customer service has turned in to. I guess, because of geography, they feel they have some sort of monopoly here in central Georgia (is that called an oligopoly?). I think they could have done more. I’m out $160+ from my two experiences with them, and what did I get either time? Really. I will not be going back, and I actually feel like writing to the owner. I would, if I felt it would do any good.

Be careful.

Subsequently (a year-and-a-half later!), their owner has taken a notice of my review and contacted me. At first, it seemed as if he was going to make amends. No such luck. His phone call this morning prompted a review update:

Update: As Brad mentioned, he contacted me about these issues. But, rather then helping me, he begins arguing with me about them. He claims that QCS “negotiated with Apple” for the price I ultimately received on my MBP!? Man, it’s great that they want to take the credit for that NOW!? He claims they informed me, but that is not true. They seem to be trying pretty hard to put a revisionist spin on poor business decisions.

After reading my initial review, I’m embarrassed that I didn’t mention my third experience with QCS. It was when Apple’s Snow Leopard operating system came out last year. I’m always an early adopter of Apple products, and this operating system was supposed to be a major update. I called QCS (I know, but Best Buy was not carrying it, and QCS was the only Apple retailer in town at that time), and the dude told me they have it. The upgrade was supposed to be $29, but when he rung me up, he said $42 (or something close to that). When I asked about the discrepancy, he said the owner added $10 to it to cover shipping. This was strike three. Here’s what Brad said about that:

“I did have to pay apple next day air.  Once I got my next shipment in 3 days later it was $29.  Apple does not “FIX” prices, vendors can charge what they need to to be able to cover costs.  FYI if you charge what apple does on the web site you make 5% if the customer pays with an AMEX there is 3%, whatever to cover it’s share of ground shipping and you are lucky to pay a salesperson to answer the phone.”

You know what: too bad. Was it really worth it, Brad? You already gouged me twice. You want to take advantage of the loyalist Apple customers? You can explain all you want, but it sure looks like you’re were taking advantage of your no-longer unique position of being the only Apple retailer in Macon.

Finally, here’s what he said about the MBP in our last email:

“I do not want you to have a bad feeling about my business.  If you can bring me a copy of the service order from apple with what they did and to fix the problem with pricing, and your full name so I can look you up on my system I would be happy to refund the $85 for the MacBook Pro.”

I have the documents he asked for, but no refund. Instead, he called to harass me — to tell me I was wrong. Great business sense. And I have an even WORSE feeling about your business now, Brad.

Now, I have just two words for QCS: Peach Mac! Let me say them again: PEACH MAC! PEACH MAC! PEACH MAC!

Unfortunately, I have to revise my last review: run run run — take your computer elsewhere — buy your computers elsewhere. Peach Mac just opened up the road. They are WAY better than this sorry excuse for a business. In fact, I’m going to make sure Apple gets a letter about QCS, too.

Way to go, Brad. Needless to say, my original two-stars is now just one.

Now, I’m going for a bike ride.

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The End Is Nigh?

The End Is Nigh?

Last night, I watched the first episode of Discovery’s new show The Colony. It’s a new reality show that takes place in a simulated post-apocalyptic world caused by a global pandemic of super flu. Think The Real World meets Survivor. (I actually began thinking that this would have been a good venue for the new season of Jersey Shore. No such luck.) The Colony got me thinking about the end of the world, as I’m sure it’s meant to do.

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Symbiosis

Symbiosis

I will often tell my literature students that we humans define ourselves in opposition to nature. “Humans hate nature,” I’ll say, employing hyperbole to get them thinking. “Look around,” I spread my arms and gesture around the classroom, “what’s natural in here?” A couple will usually look around at the desks and fluorescent lights, but all remain silent. “In fact,” I continue, “all of our technological developments have been about mastering nature or destroying it. We just hate nature.”

I continue in this vein in order to make the point that the signifier “human” suggests a growing opposition to nature. The more technologically sophisticated we get, the more antithetical and harmful our relationship with nature seems to be.

The idea of “human nature” is an oxymoron. Yes, I can accept “animal nature,” but human is a culturally constructed signifier that attempts to assuage any remnants of our animal past. In this, science and religion are the same. The former uses the past and observations of nature in order to better understand it. Why better understand it? To control it,  of course. Therefore, all products of science are about destroying nature or at the very least changing it to suit us. Religion is the same way: it wants to banish the animal, the dark irrational side of the homo sapien — you know the one Satan uses to tempt us? — and uphold the reasonable, rational, and moral side. Samuel Johnson said that “he who thinks rationally, must think morally.” Science and religion hate nature.

So, nature is the enemy. This includes, paradoxically, our own bodies. Just look at the atrocities we perpetrate on our bodies for the sake of being human. My wife introduced me to the problem of “hammer toe.” She does not suffer from this malady, but women who wear high heels in excess can develop this deformity of the foot. And this is a very mild example. I could talk about foot binding, tattooing, piercing, breast augmentation, etc., etc., etc. Even the amount of time and effort we spend in making sure hair grows where it’s supposed to and doesn’t where it’s not is symptomatic of “humanity.” How much time and money does this culture spend on just body hair?

These are the obvious examples. How about our clothing? You can find many web sites that discuss choosing the appropriate clothing for your body shape, but what about our clothing’s influence on the shape to begin with? I had never heard of “muffin tops” in the eighties, nor had I really ever seen a man’s pot belly on a woman before. Was this because of the style of clothing covering these things up, or was it the style affecting how the body developed? What about it, hammer toe?

And speaking of muffin tops, even our concept of healthy is denaturalized. On my drive home Thursday, I was listening to Talk of the Nation‘s show on obesity. Now normally this is one of my favorite shows, but I was appalled at what was being said here. Obesity is a disease? Really? They were actually encouraging surgery as a valid form of weight loss! Talk about hating nature. One “expert” even said that we have to control our portion sizes — that we must not “overeat.” Can we overbreathe? Should we cut out part of our lungs? Overwalking? Let’s cut that leg off right above the knee.

It’s not that we overeat, it’s that we’re eating the wrong things! Our bodies have been programmed to eat over millions of years. You think you can control that? Even with surgery? Eat, people. Just don’t eat the Big Mac and fries. Try some rice, vegetables (no butter!), fruit, grains — you know, the stuff we have lived on for millions of years. Yes, I’m certain our ancestors killed a mammoth once in a while and had a feast akin to the feeding troughs at Golden Corral. But in the interim, what did they do? They ate what they could find from the land and followed the seasons. In modern terms: they ate right and exercised.

Yet, instead of suggesting that eating right and exercise are the only effective ways of controlling one’s weight — something that “people don’t want to hear” and something “that doesn’t help them” — surgery is a viable option. Get part of your stomach cut out so you can continue to drown your lettuce in Ranch sauce, eat Buffalo wings by the dozen, and shove all forms of meat in your meat hole. Instead of saying “lay off the fat,” we say “come  in and let us remove part of your stomach.” Oh, never mind the diabetes and heart disease. Maybe they’ll have artificial hearts soon.

Am I the only one who sees the problem here? Has the human race “progressed” so far that we truly don’t see ourselves fitting into our natural environments any more? You know: the natural force that shaped us gradually over millions of years…

Me in My Vibrams.

Anyway, I meant this entry to introduce my new shoes: I finally got some Vibram Five Fingers. I think that humanity should begin defining itself in relation to — not in opposition to — its environment. Science and technology can augment our lives in many ways, but not if it destroys our surroundings and our relationship to them. Technology should be symbiotic. We should do our best to live with what we have, perhaps making that better and stronger.

This is a problematic idea, and I’ll explore it more in a later entry. However, I think Vibram’s concept for the Five Fingers makes a lot of sense. It brings us closer to our environment, not only in proximity, but in how our bodies work. This technology allows us to go barefoot, but offers protection from the harsher elements of the environment. My Five Fingers protect me from the crappy roads around here, but also let my feet spread out. During my first run earlier today, I used muscles my body had forgotten about. I did get twin blisters on the outsides of my big toes, but hopefully, this is just a temporary inconvenience while I get used to going “barefoot” again. And no technology is perfect, after all.

So I ran five miles in my new shoes. Yes, I altered my gait and stride a bit. My usual form in my old Nikes — and every other running shoe I have ever owned — had me forward on my toes anyway. If I ran “normally” — hitting my heel first and rolling forward — I would get shin splints after about half a mile. I found that if I ran on the front of my feet, I would not get shin splints. This has worked for me for years. I think that’s why I could run further my first time with the Five Fingers than others have been able to: my stride in my old running shoes was closer to what it is in the Vibram’s. Anyway, that’s my theory.

So here begins the experiment. I live a far from symbiotic life, but I’m making little efforts here and there.

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The New Old West

The New Old West

Well, it’s happening: we’re one step further toward the new old west.

Apparently, the Georgia legislature feels, almost unanimously, that we citizens need to be armed. The right to bear arms is not enough: we have a compulsion to bear arms. In a gun bill that passed yesterday, 43-10, our wise legislators decided that guns are necessary in churches, bars, and airports. We must protect physically ourselves from errant ministers, other saloon patrons that might be trying to cheat us at cards, and, well, foreigners getting off the plane. Right?

I kept waiting to read about colleges and universities entering the new old west, and I was not disappointed. In a paragraph near the end of the article, we get:

The bill also grants public colleges and universities the right to determine if guns are allowed on their campuses. An early version of the bill allowed guns on campus, which university officials fought. The current version of the bill allows schools to make their own rules, but it is remains possible for someone to carry a gun just outside of campus. The existing law bans guns within 1,000 feet of a campus.

It’ll be interesting to see how this plays out. Like parishioners, students should pack heat. I know that my lectures are often physically threatening. I know that there’s a lot of racial and gender diversity in my classes, and we also get the occasional Muslim. Who knows when someone different looking and scary will just snap and start running amok. Or worse, when they snap and start saying something that is disagreeable and even controversial, politically challenging, or emotionally hurtful.

Well, we know these days that no one is capable of talking — of compromising in the least. We’re fighting an ideological war here, so we must arm ourselves in the places where that war is most likely to rear its frightening head. Maybe the legislature is wiser than I thought.

I mean, I should probably watch my mouth a bit more than I do. I know I got tenure — a system thought up by the academic elite in order to protect academic freedoms of faculty from politics — but that doesn’t mean I should be able to say what I want with impunity. Some things are just beyond reproach. I need to watch it.

And now, with the increasing likelihood that some of my students might be exercising their right to bear arms in my class, I have even more incentive to watch what I say. There’s nothing like the threat of being shot to keep me in my place. To keep all of us elitists in line, under control, and — you know — silent.

Can this be what all the hoopla is about? Is this part of a political agenda to impose an authoritarian oppression on those who challenge the status quo? The country does seem to be going down the shitter, you know, since that socialist Barack Hussein Obama took office. Don’t we need to protect ’Merica from those who want to steal it from us, including our own government? Indeed, that socialist medical bill just shows that they’re trying to take away our right to be controlled in the way we’re used to: by capitalism and patriarchy. The southern types and teabaggers seem to be the most offended, as they showed their outrage on Capital Hill on Sunday. Maybe someone would have brought a gun? That would show those uppity homosexuals and civil rights activists just what true fear looks like.

What happens when the second amendment trumps the first? Here’s the first amendment of the Bill of Rights:

Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.

And the second:

A well regulated Militia, being necessary to the security of a free State, the right of the people to keep and bear Arms, shall not be infringed.

Laws like the one just passed in Georgia nuance the second and therefore threaten the first. If I know a student is legally carrying a gun in my classroom, what does that say to me? Seriously. Yes, I have a right as a tenured professor and a citizen of the US to say what I want, but those ideological freedoms cannot stand up to the physical reality of a gun in my classroom. Period.

The language from the AJC I quoted above seems to suggest that colleges and universities will be able to institute their own gun policies. But I ask: for how long? The current climate of the university system in just the last year has been one of paranoid liability. Can’t we just see some gun zealot hiring an eager young attorney to sue Macon State or the entire university system because we instituted a policy of no handguns on campus? We can’t afford it. Therefore, I’m sorry to say, I don’t see a policy coming from the BOR or the college outlawing guns. I hope I’m wrong.

So, are we ready for the new old west? I better oil up my ol’ six-shooter.

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What’s It Gonna Be Then, Eh?

What’s It Gonna Be Then, Eh?

This weekend, we went out, and I prepped for class. So, I didn’t get any writing finished. OK, that’s bull. I finished “Every You, Every Me” on Friday. It took me most of the day, and it probably should have taken me two days. Writing takes a lot out of me: to do it right takes concentration and persistence. I can usually muster about three hours of that a day before my brain turns to cheesy grits. I blew my whole creative wad for the weekend on Friday. That’s OK, since I had course prep to do, anyway. Besides Saturday was so beautiful, it was impossible to stay inside.

I have two more short story ideas lined up. One will be a quick write, I hope, maybe a couple days and not more than 2000 words. The other will be a bit longer and incorporate ideas from the first, but project them 3000 years in the future. It’ll be a good ol’ space adventure story. I’m psyched to get to both. Maybe this week, if teaching doesn’t get in the way. Autumn helped me with some awesome names last night, so I gotta get started soon.

I read much of Lawrence Lessig‘s Remix and Anthony Burgess’ A Clockwork Orange this weekend. I’m teaching both this week, though not in the same class. I’ve taught both before, and I’ve read the Burgess at least four times.

Lessig’s a smart dude, and probably the most insightful and sober voice on intellectual property today. His Remix discusses the disparity between RO (read-only, professionals) and RW (read-write, amateurs) culture: copyright laws favor the former and criminalize the latter. For no good reason. He supports and sees the value of both types, and argues that both need to be protected. However, the way current copyright law is written, it supports an old fashioned economy based on dead media — you know, the tape deck or VCR collecting dust in your attic. Laws that governed copies were easy to enforce in a world where technology made it difficult if not impossible to copy. This has changed, but copyright has not. Therefore, we are criminalizing a generation of copiers, remixers, and computer users — amateur RW culture. Lessig’s a moderate in his thinking, so he should appeal to most thoughtful readers.

A Clockwork Orange is a postmodern classic about choosing to do the right (or wrong) things, being young, and learning the importance of community, morality, and expression. Its appeal for me lies in its proto-cyberpunk style: it’s gritty, unapologetic, and ultraviolent, with plenty of the old in-out-in-out. It’s also a cautionary tale of youth and its relationship to the larger social order, about growing up and ultimately choosing to be a responsible member of society. Burgess’ novel ends on an optimistic note (perhaps it was the influence of the 60s when it was written?): Alec grows up. Famously, that’s where Kubrick differed with Burgess and why the film is ultimately more sinister: Alec doesn’t grow up. The monster is free again at the end, making Kubrick’s vision much more pessimistic. For Burgess, redemption is possible; for Kubrick, maybe not.

We were able to hang out on the porch Saturday night, something Autumn and I have not done together in a while. Saturday was a beautiful spring day, and Dan and Monica invited us over for a few drinks and some conversation. Creighton was there, and I even go to see Anna (more on her soon). We had a great time; we need to do this more often, especially now that the weather is getting nice.

The weekend saw some tragic news, too. A colleague-friend’s son passed this weekend. When an unexpected death occurs, we are all left looking for answers, shocked that we’re ultimately so fragile and helpless. My heart goes out to her and her family. I just wish there was more I could do. I’d even say a prayer if I thought it would do any good at all. I could quote some poetry or say something inspirational, but ultimately death comes down to silence, confusion, and impotence. I’m so sorry.

Burgess’ novel constantly asks “What’s it going to be then, eh?” He means to prod us into answering — into moving — into making a bloody choice. The responsibility is in our hands, ultimately. Yeah, it’s a shitty world sometimes, but as long as we have hands, a heart, and a brain, we must act — keep moving. Even if we do the wrong thing. We can blame others, society, even the gods, but, like Oedipus learns: Apollo ordained his fate, but it was his hands that finally fulfilled it.

That’s a good question to ask at the beginning of each day: “What’s it gonna be then, eh?”

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Miracle, Mystery, Authority

Miracle, Mystery, Authority

Today, my class read Dostoyevsky’s “The Grand Inquisitor,” Ivan’s narrative from The Brothers Karamazov. The premise is simple: Jesus returns to earth in the sixteenth century, to a town in the midst of the Spanish Inquisition. The people flock to him, and he does what the son of God is known for: cures some disease and raises a young girl from the dead. This does not escape the notice of the Grand Inquisitor, who promptly has Jesus thrown in a dungeon. The rest of the story is the old Inquisitor railing his captive.

The son of God is to blame for people’s suffering. The reason? Freedom. Jesus gave them the bread of heaven when they were hungry for earthly bread. Jesus allowed them to choose for themselves, rather than prove that he was the son of God. Jesus refused to be the literal king of the world, and instead died so that people could be saved, at least in the afterlife. In all of these decisions, argues the GI, Jesus was wrong.

That is why the GI has twisted Jesus’ message in order to give people what they really want: and end to their freedom. The GI posits that there is nothing more antithetical to human happiness than freedom:

Freedom, free reason, and science will lead them into such a maze, and confront them with such miracles and insoluble mysteries, that some of them, unruly and ferocious, will exterminate themselves; other, unruly but feeble, will exterminate each other; and the remaining third, feeble and wretched, will crawl to our feet and cry out to us: “Yes, you were right, you alone possess his mystery, and we are coming back to you — save us from ourselves.”

The GI asks: “You promised them heavenly bread, but, I repeat again, can it compare with earthly bread in the eyes of the weak, eternally depraved, and eternally ignoble human race? . . . Oh, never, never will they feed themselves without us!” Humans, given too much freedom will gladly lay that freedom down at the feet of those who are strong enough to offer them real authority, or earthly bread. Humans are too stupid, weak, and fearful to choose for themselves — they must be told what to do with commandments, dicta, laws. They cannot be allowed to choose the wrong course, because they inevitably will.

The GI believes that what he does is actually beneficial for the weak, depraved, ignoble human race. He is the benevolent theocrat giving to the people what their God refused to: “Judge us if you can or dare.”

There is a militarism present in the GI’s reproach, too. He states that while Jesus refused to rule the kingdoms of the world, the leaders of the church did not: “we took Rome and the sword of Caesar from him, and proclaimed ourselves sole rulers of the earth, the only rulers, through we have not yet succeeded in bringing our cause to its full conclusion.” The implication is that their war against the weak, depraved, ignoble human race is only just beginning. Their war against freedom, choice, and heavenly bread will continue in a guise of the church. The GI’s church, therefore, works against all the interests of Jesus and the Christian God.

While Ivan’s “poem” takes place in sixteenth century Europe, it is, perhaps, even more germane to certain religious and political attitudes in today’s America. Notice science is implicated in the GI’s speech blockquoted above. Science involves reason, what the Enlightenment thinkers believed emanated from God, bringing us closer to His mind through the empirical observation of His creation. Science dispels the darkness, and it can potentially answer the questions about the mysteries of the universe. Yet, science is often anathematized as a product of Satan; how can facts be evil? They are evil when they allow you to turn away from the righteous path — that set out by the GI. Facts mean little to nothing anymore in this country, just interpretations of an “elite” class.

How much of America is plagued by contemporary inquisitors? I often see the right attempting to demonize Obama in this way. After all, as Dostoyevsky’s piece warns, the GI is not far from the political realities of fascism in the twentieth century. Isn’t Obama trying to “cram” health care reform “down the throats” of the American people who don’t want it? Isn’t he trying to bankrupt an already tenuous economy by pushing for environmentally conscious policies and programs? Isn’t he really a Muslim pretending to be a Christian? A Kenyan pretending to be an American? The Devil pretending to be God?

Fascism was a political structure that enamored many of the intellectual elite at the beginning of the twentieth century. Could Obama be falling for the same ideas: that a benevolent ruler might call for a sacrifice of some freedom for the security that we crave? Does he have the best interests of America in mind, or does he have visions of auto de fé?

When economics seems to be the bottom line of “America,” I get wary. I think that Obama is trying to make some progressive social and, therefore, moral changes to this country, but his opposition is awesome. The same folks who claim to be faithful seem to be the same ones arguing against health care reform. The same folks who seem to have enough money to purchase whatever health care they desire seem to be the ones who don’t want us, the middle class, to have it. It’s like there’s a club here in ’Merica that some folks are protecting with the rhetoric of morality and economics, no matter what it costs. It’s not their souls at stake, but their pocketbooks.

We suffered though eight dark years of lies, jingoism, self-righteousness, immorality, fear, mistrust, thoughtlessness, ineptitude, and holy war. And I’m afraid that the GI might be right. Obama hasn’t had a chance, but folks are already screaming for the return of the right: “Feed us, for those who promised fire from heaven did not give it.” I hope that’s not true, yet the Democrats can’t seem to get their shit together. People are getting impatient. The Teabaggers are getting louder. The right seems to be regrouping. Though currently all they need to do is resist. Nancy Reagan’s “Just Say No” seems to have become the slogan for today’s Republican Party.

Perhaps the elephant should be replaced by a frowning Grand Inquisitor. Those who scream loudest about freedom seem to be the ones who want to take it away from us. I vote for more miracle and mystery, but less authority.

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